(حصن المسلم)Muslim bastion

(حصن المسلم)Muslim bastion



Muslim bastion


1. When waking up
(1)

الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه النُّـشور.

Alhamdu lillahil-lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.
‘All praise is for Allah who gave us life after having taken it from us and unto Him is the resurrection.’

(2)

The Prophet  said : ‘Whoever awakes at night and then says:
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له، لهُ المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ، والحمْـدُ لله ، ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم. La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer, subhanal-lah, walhamdu lillah, wala ilaha illal-lah wallahu akbar, wala hawla wala quwwata illa billahil-AAaliyyil AAatheem.
‘None has the right to be worshipped except Allah, alone without associate, to Him belongs sovereignty and praise and He is over all things wholly capable. How perfect Allah is, and all praise is for Allah, and none has the right to be worshipped except Allah, Allah is the greatest and there is no power nor might except with Allah, The Most High, The Supreme.
…and then supplicates:

رَبِّ اغْفرْ لي.

Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
Al-Waleed said, “or he  said:
‘and then asks, he will be answered.If he then performs ablution and prays, his prayer will be accepted’.”

(3)

الحمدُ للهِ الذي عافاني في جَسَدي وَرَدّ عَليّ روحي وَأَذِنَ لي بِذِكْرِه .

Alhamdu lillahil-lathee AAafanee fee jasadee waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for Allah who restored to me my health and returned my soul and has allowed me to remember Him.’

(4)

 إِنّ فِي خَلْقِ السّمَوَ اتِ وَالأرْضِ واخْتِـلافِ اللّيلِ والنّهارِ لآياتٍ لأُولي الألباب …

(سورة آل عمران 190-200)Inna fee khalqi alssamawati waal-ardi wa-ikhtilafi allayli wa-alnnahari la-ayatin li-olee al-albab…
(From Verse 3:190 till the end of the chapter Ali AAimran)

2. Supplication when wearing a garment

(5)

الحمدُ للهِ الّذي كَساني هذا (الثّوب) وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة .

Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise is for Allah who has clothed me with this garment and provided it for me, with no power nor might from myself.’

3. Supplication said when wearing a new garment

(6)

اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ، أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ.

Allahumma lakal-hamdu anta kasawtaneeh, as-aluka min khayrihi wakhayri ma suniAAa lah, wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.
‘O Allah, for You is all praise, You have clothed me with it (i.e. the garment), I ask You for the good of it and the good for which it was made, and I seek refuge with You from the evil of it and the evil for which it was made.’

4. Supplication said to someone wearing a new garment

(7)

تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى .

Tublee wayukhliful-lahu taAAala.
‘May you wear it out and Allah تعالى replace it (with another).’ The intended meaning: A supplication for long life. “

(8)

اِلبَـس جَديـداً وَعِـشْ حَمـيداً وَمُـتْ شهيد

اًIlbas jadeedan waAAish hameedan wamut shaheedan.
‘Wear anew, live commendably and die a shaheed.’
shaheed:One who dies fighting the kuffar in order to make the word of Allah superior or in defense of Islam. It also has other meanings found in the Sunnah such as: the one who dies defending his life, wealth or family; the woman who passes away due to childbirth; one who drowns…etc.

5. Before undressing

(9)

بِسْمِ الله .

Bismil-lah
‘In the name of Allah.’

6. Before entering the toilet

(10)

(بِسْمِ الله ) اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث .

(Bismil-lah) allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah). O Allah, I take refuge with you from all evil and evil-doers.’

7. After leaving the toilet

(11)

غُفْـرانَك .

Ghufranak
‘I ask You (Allah) for forgiveness.’

8. When starting ablution

(12)

بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’

9. Upon completing the ablution

(13)

أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ لا شَريـكَ لَـهُ وَأَشْهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه.

Ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I bear witness that none has the right to be worshipped except Allah, alone without partner, and I bear witness that Muhammad is His slave and Messenger.’

(14 )
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ وَاجْعَـلْني مِنَ المتَطَهّـرين.

Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.
‘O Allah, make me of those who return to You often in repentance and make me of those who remain clean and pure.’

(15 )

سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك .

Subhanakal-lahumma wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How perfect You are O Allah, and I praise You, I bear witness that none has the right to be worshipped except You, I seek Your forgiveness and turn in repentance to You.’

10. When leaving the home
(16)

بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله .

Bismil-lah, tawakkaltu AAalal-lah, wala hawla wala quwwata illa billah.
‘In the name of Allah, I place my trust in Allah, and there is no might nor power except with Allah.’

(17)
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل ، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ .

Allahumma innee aAAoothu bika an adilla aw odal, aw azilla aw ozall, aw athlima aw othlam, aw ajhala aw yujhala AAalay.
‘O Allah, I take refuge with You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foshly or be treated foshly.’
slip: i.e. to commit a sin unintentionally

11. Upon entering the home
(18)
بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ خَـرَجْنـا، وَعَلـى رَبِّنـا تَوَكّلْـنا .

Bismil-lahi walajna, wabismil-lahi kharajna, waAAala rabbina tawakkalna.
‘In the name of Allah we enter and in the name of Allah we leave, and upon our Lord we place our trust.’

12. Supplication when going to the mosque
(19)

اللّهُـمَّ اجْعَـلْ في قَلْبـي نورا ، وَفي لِسـاني نورا، وَاجْعَـلْ في سَمْعي نورا، وَاجْعَـلْ في بَصَري نورا،
وَاجْعَـلْ مِنْ خَلْفي نورا، وَمِنْ أَمامـي نورا، وَاجْعَـلْ مِنْ فَوْقـي نورا ، وَمِن تَحْتـي نورا .اللّهُـمَّ أَعْطِنـي نورا .Allahumma ijAAal fee qalbee noora, wafee lisanee noora, wajAAal fee samAAee noora,wajAAal fee basaree noora, wajAAal min khalfee noora, wamin amamee noora ,wajAAal min fawqee noora, wamin tahtee noora, allahumma aAAtinee noora.
‘O Allah, place within my heart light, and upon my tongue light, and within my ears light, and within my eyes light, and place behind me light and in front of me light and above me light and beneath me light. O Allah, bestow upon me light.’

13. Upon entering the mosque
(20)
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم،[ بِسْـمِ الله، وَالصَّلاةُ] [وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك .

aAAoothu billahil-AAatheem wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem, [bismil-lah, wassalatu] [wassalamu AAala rasol-lah] , allahumma iftah lee abwaba rahmatik.
‘I take refuge with Allah, The Supreme and with His Noble Face, and His eternal authority from the accursed devil. In the name of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, open the gates of Your mercy for me.’

14. Upon leaving the mosque
(21)
بِسمِ الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِ الرَّجـيم.

Bismil-lah wassalatu wassalamu AAala rasol-lah, allahumma innee as-aluka min fadlik, allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, I ask You from Your favour. O Allah, guard me from the accursed devil.’

15. Supplications related to the athan (the call to prayer)
(22)
‘One repeats just as the mu-aththin (one who calls to prayer) says, except when he says:

حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.
Hayya AAalas-salah (or) hayya AAalal-falah
‘come to prayer, come to success’
instead, one should say:
لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.
La hawla wala quwwata illa billah.
‘There is no might nor power except with Allah.’

(23)
Immediately following the declaration of faith called by the mu-aththin, one says:

وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه ، رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .
Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-anna Muhammadan AAabduhu warasooluh, radeetu billahi rabban wabimuhammadin rasoolan wabil-islami deena.
‘And I too bear witness that none has the right to be worshipped except Allah, alone, without partner, and that Muhammad is His salve and Messenger. I am pleased with Allah as a Lord, and Muhammad as a Messenger and Islam as a religion.’

(24)
‘One should then send prayers on the Prophet  after answering the call of the mu-aththin’

(25)
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه
إِنَّـكَ لا تُـخْلِفُ الميـعاد.
Allahumma rabba hathihid-daAAwatit-tammah, wassalatil-qa-imah ati Muhammadan alwaseelata wal-fadeelah, wabAAath-hu maqaman mahmoodan allathee waAAadtah, innaka la tukhliful-meeAAad.
‘O Allah, Owner of this perfect call and Owner of this prayer to be performed, bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him. Verily, You never fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah: A rank above the rest of creation.
praised platform: One in which all of creation will praise him on, in order to bring about the account quickly and be relieved from the lengthy standing or the role of intercession.

(26)
One should also supplicate for himself during the time between the athan and the iqamah as supplication at such time is not rejected.

16. Supplication at the start of the prayer (after takbeer)

(27)
اللّهُـمَّ باعِـدْ بَيـني وَبَيْنَ خَطـايايَ كَما باعَدْتَ بَيْنَ المَشْرِقِ وَالمَغْرِبْ ، اللّهُـمَّ نَقِّنـي مِنْ خَطايايَ كَمـا يُـنَقَّى الثَّـوْبُ الأَبْيَضُ مِنَ الدَّنَسْ ، اللّهُـمَّ اغْسِلْنـي مِنْ خَطايـايَ بِالثَّلـجِ وَالمـاءِ وَالْبَرَدْ .
Allahumma baAAid baynee wabayna khatayaya kama baAAadta baynal-mashriqi walmaghrib, allahumma naqqinee min khatayaya kama yuna×××th-thawbul-abyadu minad-danas, allahummagh-silnee min khatayaya biththalji walma/i walbarad.
‘O Allah, distance me from my sins just as You have distanced The East from The West, O Allah, purify me of my sins as a white robe is purified of filth, O Allah, cleanse me of my sins with snow, water, and ice.’

(28)
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك .

Subhanakal-lahumma wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How perfect You are O Allah, and I praise You. Blessed be Your name, and lofty is Your position and none has the right to be worshipped except You.’


(29)

وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين . اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت ،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت .وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ، وَاصْـرِف عَـنّْي سَيِّئَهـا ، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ، لَبَّـيْكَ وَسَعْـدَيْك ، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ إِلَـيْك ، أَنا بِكَ وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك .

Wajjahtu wajhiya lillathee fataras-samawati wal-arda haneefan wama ana minal-mushrikeen, inna salatee wanusukee wamahyaya wamamatee lillahi rabbil-AAalameen, la shareeka lahu wabithalika omirtu wa-ana minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana AAabduk, thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant, wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa ant, labbayka wasaAAdayk,walkhayru kulluhu biyadayk, washsharru laysa ilayk, ana bika wa-ilayk, tabarakta wataAAalayt, astaghfiruka wa-atoobu ilayk.
‘I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds, no partner has He, with this I am commanded and I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped except You. You are my Lord and I am Your servant, I have wronged my own soul and have acknowledged my sin, so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You, and deliver me from the worst of characters for none can deliver me from it other than You. Here I am, in answer to Your call, happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You.’
Allah does not create pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way. Allah created the devil and by him, He tests His servants, so there are those who hate the devil, fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating.

(30)

اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم .
Allahumma rabba jibra-eel, wameeka-eel, wa-israfeel fatiras-samawati walard, AAalimal-ghaybi washshahadah, anta tahkumu bayna AAibadika feema kanoo feehi yakhtalifoon. ihdinee limakh-tulifa feehi minal-haqqi bi-ithnik, innaka tahdee man tasha-o ila siratin mustaqeem.
‘O Allah, Lord of Jibra-eel, Meeka-eel and Israfeel (great angles), Creator of the heavens and the Earth, Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave, in that which they have differed, for verily You guide whom You will to a straight path.’

(31)
اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَسُبْـحانَ اللهِ بكْـرَةً وَأَصيـلا . ( ثَلاثاً )
أَعـوذُ بِاللهِ مِنَ الشَّـيْطانِ مِنْ نَفْخِـهِ وَنَفْـثِهِ وَهَمْـزِه .
Allahu akbaru kabeera, Allahu akbaru kabeera, Allahu akbaru kabeera, walhamdu lillahi katheera, walhamdu lillahi katheera, walhamdu lillahi katheera, wasubhanal-lahi bukratan wa-aseela. (three times)
aAAoothu billahi minash-shaytani min nafkhihi wanafthihi wahamzih.
‘Allah is Most Great, Allah is Most Great, Allah is Most Great, much praise is for Allah, much praise is for Allah, much praise is for Allah, and I declare the perfection of Allah in the early morning and in the late afternoon.’(three times)
‘I take refuge with Allah from the devil, from his pride, his poetry and his madness.’


(32)
The prophet  would say (as an opening supplication in prayer) when rising from sleep to perform prayers during the night:

اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ، وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ، [وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن] [وَلَكَ الْحَمْدُ لَكَ مُلْـكُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن] [وَلَكَ الْحَمْدُ أَنْتَ مَلِـكُ السَّـمواتِ وَالأَرْضِ ] [وَلَكَ الْحَمْدُ] [أَنْتَ الْحَـقّ وَوَعْـدُكَ الْحَـق ، وَقَوْلُـكَ الْحَـق ، وَلِقـاؤُكَ الْحَـق ، وَالْجَـنَّةُحَـق ، وَالنّـارُ حَـق ، وَالنَّبِـيّونَ حَـق ، وَمـحَمَّدٌ حَـق ، وَالسّـاعَةُحَـق] [اللّهُـمَّ لَكَ أَسْلَمت ، وَعَلَـيْكَ تَوَكَّلْـت ، وَبِكَ آمَنْـت ، وَإِلَـيْكَ أَنَبْـت ، وَبِـكَ خاصَمْت ، وَإِلَـيْكَ حاكَمْـت . فاغْفِـرْ لي مـا قَدَّمْتُ ، وَما أَخَّـرْت ، وَما أَسْـرَرْت ، وَما أَعْلَـنْت ] [أَنْتَ المُقَـدِّمُ وَأَنْتَ المُـؤَخِّر ، لا إِاـهَ إِلاّ أَنْـت] [أَنْـتَ إِلـهي لا إِاـهَ إِلاّ أَنْـت .Allahumma lakal-hamd anta noorus-samawati wal-ardi waman feehin, walakal-hamd, anta qayyimus-samawati walardi waman feehin, [walakal-hamd, anta rabbus-samawati walardi waman feehin], [walakal-hamd, laka mulkus-samawati walardi waman feehin] [walakal-hamd, anta malikus-samawati walard] [walakal-hamd] [antal-haq, wawaAAdukal-haq, waqawlukal-haq, waliqa-okal-haq, waljannatu haq wannaru haq, wannabiyyoona haq, wa Muhammadun  haq, wassaAAatu haq] [allahumma laka aslamt, waAAalayka tawakkalt, wabika amant, wa-ilayka anabt, wabika khasamt, wa-ilayka hakamt, faghfir lee ma qaddamt, wama akhkhart, wama asrart, wama aAAlant] [antal-muqaddim, wa-antal-mu-akhkhir, la ilaha illa ant] [anta ilahee la ilaha illa ant .
‘O Allah, to You belongs all praise, You are the Light of the heavens and the Earth and all that is within them. To You belongs all praise, You are the Sustainer of the heavens and the Earth and all that is within them. To You belongs all praise. You are Lord of the heavens and the Earth and all that is within them. To You belongs all praise and the kingdom of the heavens and the Earth and all that is within them. To You belongs all praise, You are the King of the heavens and the Earth and to You belongs all praise. You are The Truth, Your promise is true, your Word is true, and the Day in which we will encounter You is true, the Garden of Paradise is true and the Fire is true, and the Prophets are true, Muhammad  is true and the Final Hour is true. O Allah, unto You I have submitted, and upon You I have relied, and in You I have believed, and to You I have turned in repentance, and over You I have disputed, and to You I have turned for judgment. So forgive me for what has come to pass of my sins and what will come to pass, and what I have hidden and what I have made public. You are Al-Muqaddim and Al-Mu-akhkhir. None has the right to be worshipped except You, You are my Deity, none has the right to be worshipped except You.’
Meaning of Al-Muqaddim and Al-Mu-akhkhir: Allah puts forward and favours whom He wills from amongst His creation just as He defers and holds back whom He wills in accordance to His wisdom. E.g. Favouring man over the rest of creation, favouring the Prophets over the rest of mankind, favouring Muhammad  over all the Prophets and Messengers…etc.

17. While bowing in prayer (rukooAA)
(33)
سُبْـحانَ رَبِّـيَ الْعَظـيم . (ثلاثاً)

Subhana rabbiyal-AAatheem (three times)
‘How perfect my Lord is, The Supreme.’(three times)
(34)
سُبْـحانَكَ اللّهُـمَّ رَبَّـنا وَبِحَـمْدِك ، اللّهُـمَّ اغْفِـرْ لي .

Subhanakal-lahumma rabbana wabihamdik, allahummagh-fir lee
‘How perfect You are O Allah, our Lord and I praise You. O Allah, forgive me.’

(35)
سُبـّوحٌ قُـدّْوس ، رَبُّ الملائِكَـةِ وَالـرُّوح .

Subboohun quddoos, rabbul-mala-ikati warrooh.
‘Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).’

(36)
اللّهُـمَّ لَكَ رَكَـعْتُ وَبِكَ آمَـنْت ، ولَكَ أَسْلَـمْت ، خَشَـعَ لَكَ سَمْـعي ، وَبَصَـري ، وَمُخِّـي ، وَعَظْمـي ، وَعَصَـبي ، وَما استَقَـلَّ بِهِ قَدَمي .
Allahumma laka rakaAAt, wabika amant, walaka aslamt, khashaAAa laka samAAee, wabasaree, wamukhkhee, waAAathmee, waAAasabee, wamas-taqalla bihi qadamee.
‘O Allah, unto You I have bowed, and in You I have believed, and to You I have submitted. My hearing, sight, mind, bones, tendons and what my feet carry are humbled before You.’

(37)
سُبْـحانَ ذي الْجَبَـروت ،والمَلَـكوت ، وَالكِبْـرِياء ، وَالْعَظَـمَه .

Subhana thil-jabaroot, walmalakoot, walkibriya/, walAAathamah.
‘How perfect He is, The Possessor of total power, sovereignty, magnificence and grandeur.’

18. Upon rising from the bowing posision

(38)
سَمِـعَ اللهُ لِمَـنْ حَمِـدَه .
SamiA
Aal-lahu liman hamidah
‘May Allah answer he who praises Him.’
This supplication is to be made while rising.

(39)
رَبَّنـا وَلَكَ الحَمْـدُ حَمْـداً كَثـيراً طَيِّـباً مُـبارَكاً فيه .

Rabbana walakal-hamdu hamdan katheeran tayyiban mubarakan feeh.
‘Our Lord, for You is all praise, an abundant beautiful blessed praise.’

(40)
مِلْءَ السَّمـواتِ وَمِلْءَ الأَرْض ، وَما بَيْـنَهُمـا ، وَمِلْءَ ما شِئْـتَ مِنْ شَيءٍ بَعْـدْ . أَهـلَ الثَّـناءِ وَالمَجـدْ ، أََحَـقُّ ما قالَ العَبْـد ، وَكُلُّـنا لَكَ عَـبدْ . اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت ، وَلا مُعْطِـيَ لِما مَنَـعْت ، وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد .

Mil-as-samawati wamil-al-ard, wama baynahuma, wamil/a ma shi/ta min shay-in baAAd, ahlath-thana-i walmajd, ahaqqu ma qalal-AAabd, wakulluna laka AAabd. Allahumma la maniAAa lima aAAtayt, wala muAAtiya lima manaAAt, wala yanfaAAu thal-jaddi minkal-jad.
‘The heavens and the Earth and all between them abound with Your praises, and all that You will abounds with Your praises. O Possessor of praise and majesty, the truest thing a slave has said (of You) and we are all Your slaves. O Allah, none can prevent what You have willed to bestow and none can bestow what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty.’
This supplication is made optionally only in conjunction with the previous one.

19. Supplication whilst prostrating (sujood)

(41)
سُبْـحانَ رَبِّـيَ الأَعْلـى . (ثلاثاً )
Subhana rabbiyal-aAAla. (three times)
‘How perfect my Lord is, The Most High.’(three times)

(42)
سُبْـحانَكَ اللّهُـمَّ رَبَّـنا وَبِحَـمْدِكَ ، اللّهُـمَّ اغْفِرْ لي .

Subhanakal-lahumma rabbana wabihamdik, allahummagh- fir lee.
‘How perfect You are O Allah, our Lord, and I praise You. O Allah, forgive me.’

(43)
سُبـّوحٌ قُـدّوس، رَبُّ الملائِكَـةِ وَالـرُّوح .

Subbohoon quddos, rabbul-mala-ikati warrooh.
‘Perfect and Holy (He is), Lord of the angles and the Rooh (i.e. Jibra-eel).’

(44)

اللّهُـمَّ لَكَ سَـجَدْتُ وَبِـكَ آمَنْـت ، وَلَكَ أَسْلَـمْت ، سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ وَصَـوَّرَهُ وَشَقَّ سَمْـعَـهُ وَبَصَـرَه ، تَبـارَكَ اللهُ أَحْسـنُ الخـالِقيـن.
Allahumma laka sajadt, wabika amant, walaka aslamt, sajada wajhee lillathee khalaqahu wasawwarahu washa××× samAAahu wabasarahu, tabarakal-lahu ahsanul-khaliqeen.
‘O Allah, unto You I have prostrated and in You I have believed, and unto You I have submitted. My face has prostrated before He Who created it and fashioned it, and brought forth its faculties of hearing and seeing. Blessed is Allah, the Best of creators.’

(45)
سُبْـحانَ ذي الْجَبَـروت ، والمَلَكـوت ، والكِبْـرِياء ، وَالعَظَمَـه .

Subhana thil-jabaroot, walmalakoot, walkibriya/, walAAathamah.
‘How perfect He is, The Possessor of total power, sovereignty, magnificence and grandeur.’


Quoted

معاني الأذان بالانجليزية The meaning of prayer

معاني الأذان بالانجليزية The meaning of prayer

God is Great, God is Great

الله أكبر ، الله أكبر




God is Great, God is Great

الله أكبر ، الله أكبر




I bear witness that there is no God But Allah

أشهد ألا إله إلا الله




I bear witness that there is no God But Allah

أشهد ألا إله إلا الله




I bear witness that Muhammad is the Messenger of Allah

أشهد أن محمداً رسول الله







I bear witness that Muhammad is the Messenger of Allah

أشهد أن محمداً رسول الله




Come to the prayer, Come to Prayer

حي على الصلاة، حي على الصلاة




Come to the Success, Come to Success

حي على الفلاح، حي على الفلاح




Allah is Great, Allah is Great

الله أكبر ، الله أكبر




There is no God But Allah

لا إله إلا الله

Gateways of Goodness in Ramadan-II

Gateways of Goodness in Ramadan-II

1- Reciting Thikr (remembrance of Allaah) after Fajr prayer until sunrise. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Whoever performs Fajr prayer in congregation, then stays remembering Allaah till the sun rises, then performs two Rak‘ahs, will have the reward of Hajj and ‘Umrah in full." [At-Tirmithi: Hasan]
2- Performing Friday prayers regularly. The Prophet, sallallaahu ‘alayhi wa sallam, said: "The five daily prayers, and from one Friday prayer to the (next) Friday prayer, and from Ramadhaan to Ramadhaan are expiations for the sins committed in between (their intervals), provided major sins are not committed." [Muslim]
3- Seeking the hour in which supplications are answered on Friday. The Prophet, sallallaahu ‘alayhi wa sallam, said: "There is a time on Friday during which a Muslim, while he (or she) is performing prayer and is supplicating, will be granted whatever he (or she) is supplicating for.'' [Al-Bukhaari and Muslim]
4- Reading Surat Al-Kahf. The Prophet, sallallaahu ‘alayhi wa sallam, said: "A Muslim who reads Surat Al-Kahf on Friday, a light will shine for him between this Friday and the next one." [An-Nasaa’i and Al-Haakim]
5- Giving charity frequently. "Charity extinguishes sin as water extinguishes fire." [At-Tirmithi]
6- The best charity is that of the poor. The Prophet, sallallaahu ‘alayhi wa sallam, was asked: "What is the best charity?" and he said: "The best charity is that which is given by a poor man, and start giving charity to those under your care." [Abu Daawood, Ibn Khuzaymah, and Al-Haakim]
7- Giving charity in secret. "Doing favors helps in saving from evil deaths, secret charity puts out the anger of the Lord, and maintaining kinship ties increases one's lifespan." [At-Tabaraani]
8- Obeying and being dutiful to parents. The Prophet, sallallaahu ‘alayhi wa sallam, said: "He is a loser, he is a loser, he is a loser." It was said, "O Messenger of Allaah, who is he?” He replied: "He who lives until his parents reach old age, either one or both of them, and misses the chance to enter Paradise (because of being dutiful to them)." [Muslim]
9- Supplicating for parents. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Allaah The Almighty raises the degree of the righteous slave in Paradise, and as a result he asks, 'O my Lord, where did I get this from?' Allaah will Say, 'This is because of your son's asking forgiveness for you.'" [Ahmad]
10- Dutifulness to one's maternal uncles and aunts. The Prophet, sallallaahu ‘alayhi wa sallam, said: "The maternal aunt is like the mother in position." [Al-Bukhaari]
11- Saying kind words. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Save yourself from Hell even by giving half a date in charity, and if you do not find that, then by saying a kind word." [Al-Bukhaari and Muslim]
12- Fulfilling people's needs. The Prophet, sallallaahu ‘alayhi wa sallam, said: "A man who goes to fulfill [the Muslim's] need, (then he pointed with his finger), it will be better for him than making I‘tikaaf (staying in seclusion) in this Masjid of mine for two months.” [Al-Haakim]
13- Visiting the sick. The Prophet, sallallaahu ‘alayhi wa sallam, said: "A man who visits an ailing person will attain the fruits of Paradise." [Muslim]
14- Maintaining kinship ties. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Kinship ties are hanging on the Throne, saying, 'whoever keeps ties with me, Allaah will keep good connection with him; and whoever severs ties with me, Allaah will sever connection with him.'" [Al-Bukhaari and Muslim]
15- Making Muslims happy. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Whoever meets his Muslim brother with what he likes seeking to make him happy with it, Allaah will make him happy on the Day of Resurrection." [At-Tabaraani]
16- Making life easy for people in straitened circumstances. The Prophet, sallallaahu ‘alayhi wa sallam, said: "A person who makes things easy for an insolvent person, Allaah will make things easy for him in this life and in the Hereafter." [Muslim]
17- Showing compassion and mercy to the weak. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Allaah will be Merciful with those who show mercy to others. Show mercy to those on earth, and The One in Heaven will show mercy to you." [Abu Daawood and At-Tirmithi]
18- Reconciling people. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving?" The people replied, "Yes, O Messenger of Allaah." The Prophet, sallallaahu ‘alayhi wa sallam, said: "It is reconciling people." [Abu Daawood and At-Tirmithi]
19- Forbearance, forgiveness, and suppressing anger. Allaah The Almighty Says (what means): {And who restrain anger and who pardon the people - and Allaah loves the doers of good.}[Quran 3:134] The Prophet, sallallaahu ‘alayhi wa sallam, said to Al-Ashajj ibn ‘Abd Al-Qays: "You have two qualities that Allaah The Almighty loves: forbearance and patience." [Muslim]
20- Shaking hands with love and a pure soul. The Prophet, sallallaahu ‘alayhi wa sallam, said: "No two Muslims meet and shake hands with one another but Allaah will forgive them before they leave." [Abu Daawood and At-Tirmithi: Hasan]
21- A smiling face. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Smiling at your brother is charity."
22- Lowering one’s gaze from what Allaah The Almighty forbade. The Prophet, sallallaahu ‘alayhi wa sallam, said: "The unlawful look is one of the poisonous arrows of Satan, and whoever abstains from it out of fear from Allaah will find its sweetness in his heart." [At-Tabaraani]
23- Enjoining good and forbidding evil. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Whoever sees evil let him change it by his hand; if he is unable, let him change it by his tongue; and if he is unable, let him abhor it in his heart and this is the weakest level of faith." [Muslim]
24- Sitting with righteous and good people. The Prophet, sallallaahu ‘alayhi wa sallam, said: "No people sit to mention Allaah The Almighty but the angels will circle them, mercy will shower them, tranquility will descend upon them, and Allaah will mention them among those with Him." [Muslim]
25- Preserving one's tongue and private parts. The Prophet, sallallaahu ‘alayhi wa sallam, said: "Whoever gives me a guarantee to safeguard what is between his jaws and what is between his legs (his tongue and private parts), I shall guarantee him Paradise." [Al-Bukhaari and Muslim

Comparison المقارنة

Comparison المقارنة


هناك نوعان من الصفات
أولا :- صفات ذات مقطع واحد (صفات صغيره) مثل:-

Bigger – taller – smaller – hotter – caller –fatter –slimmer
Big –tall –small –hot –cool – fat –slim
ثانيا:- صفات ذات أكثر من مقطع (صفات كبيره) مثل:-


في حالة وجود صفه ذات أكثر من مقطع نضيف :-
أ‌- في حالة المقارنة بين شيئين نضيف (more) قبل الصفة بالجملة
ب- في حالة المقارنة بين أكثر من شيئين نضيف (most) قبل الصفة بالجملة.

أولا:- الصفات ذات المقطع الواحد :-

نضيف لنهاية الصفة (er) وبعدها نضع (than) :-
أمثله:-
بدون مضاعفة الحرف :-

بدون مضاعفة الحرف:-

Heba is taller than Hanaa Monkey is smaller than an Elephant 1- عند المقارنة بين اثنين:-
2-عند المقارنة بين شئ وأكثر من شئ :-
نضيف لنهاية الصفة (est.) ونضع قبل الصفة كلمة (the) أمثلة:-
بدون مضاعفة الحرف

بدون مضاعفة الحرف

مع تغيير الصفة لأنها من الصفات الشاذة

من الصفات الشاذه (good-better- best)
A giraffe has got the tallest neck A tiger is the wildest animal in the Zoo Eman is the best girl in the class
ملاحظات :-
الصفات التي تنتهي ب (y) تحول الى (I) عند إضافة (er) أو عند إضافة (est.) من مثل :-

الصفات التي تنتهي بحرف ساكن مسبوق بحرف متحرك نضاعف الحرف الساكن (الحرف الأخير) من مثل :-

الحروف المتحركة :- a – o – u – e – I
Slim =slimmer - slimmest
Fat = fatter -fattest
Big = bigger -biggest
Hot =hotter -hottest
Cool = cooler -coollest
Good= better- best
Bad = worse- worst
Little= less- least
Many= more-most Dry = drier -driest Slim– fat – big – hot – cool Interesting- important- traditional- modern- beautiful

when do we use present continuous

متى نستخدم المضارع المستمر ؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟

السلام عليكم و رحمة الله و بركاته

كثيرا منا يسأل نفسه متى نستخدم المضارع المستمر ؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟
اليوم جئت اليكم بإستخدامات المضارع المستمر


نستخدم المضارع المستمر للتحدث عن شئ يحصل الآن

مثلا:

I am writing an exercise now.

أنا أكتب تمرينا الآن

Ali is playing football now.

علي يلعب الكرة الآن

The children are writing at the moment.

الأطفال يكتبون الآن


2 . تركيبة المضارع المستمر ( نأخذ فعل play كمثال )


يتكون المضارع المستمر من (am/are / is )+ verb + ingplaying a

playing am I
playing are You
playing is He
playing is She
playing is It
playing are We
playing are You
playing are They

يستخدم المضارع المستمر غالبا مع هذه الكلمات:
now / at the moment

إختبار Exercise


Exercise 1
Put the verbs between brackets in the correct form

1. (Ahmed ----------------a book now.( read [LEFT][/LEFT

2. (I ----------- about the exam at the moment. (think
3. We ---------------------- now. (not /eat

شرح فيديو كامل لكورس remedial english للجامعات

شرح فيديو كامل لكورس remedial english للجامعات

أقدم لكم اليوم هدية قيمة لجميع طلابنا الأحباب وهي شرح فيديو كامل لمادة

Remedial English وهي مادة متخصصة في قواعد اللغة الانجليزية :

المحاضرة الأولى:

Remedial English | An-Najah Videos

المحاضرة الثانية:

Remedial English | An-Najah Video

ما الفرق في الاستعمال بين between و among؟

ما الفرق في الاستعمال بين between و among؟



السلام عليكم و رحمة الله و بركاته


Among and Between


هذه المرة اردت ان اشرح قاعدة بسيطة و سهلة و هي الفرق بين between و among و متى نستعمل إحداهما بدلاُ من الأخرى
أما الدافع وراء كتابة هذا الموضوع فهو لأنني اكتشفت الصعوبة التي يواجهها بعض الطلبة في ذلك.
When we talk about the two words between and among, we have to put in mind that these two words are prepositions of place and both have the same meaning
هما حرفا جر للمكان تعنيان "بين"
Now we come to our point, where is the difference between these two words?
الآن وصلنا إلى النقطة الأساسية، أين وجه الاختلاف بين هاتين الكلمتين؟
Between in used to tell the place of something that is in the middle of two things
يعني هذه الكلمة نستعملها عندما نريد ان نحدد مكان شيء يقع بين غرضيْن أو مكانيْن أو شخصين أو مجموعتين من الأشياء
Example 1: Ahmad is sitting between Ali and Fadi.
أي أن أحمد يجلس بين شخصين هما علي و فادي.
Example 2: The river is between the houses and the trees.
النهر يقع بين البيوت و الأشجار.
Example 3: I saw a cat hiding between the two boxes.
رأيت قطة تختبئ بين الصندوقيْن.

As for “among”, we use this word to tell the place of
something within three things or more.
تستعمل “among” لتحديد مكان شيء يقع بين ثلاثة أو أكثر من الأشياء أو الأشخاص أو الأماكن إلخ...

Example 1: Ahmad is sitting among his friends. (friends = more than 2)
أحمد يجلس بين رفاقه.
Example 2: There was a cat hiding among the trees
كان هناك قطة تختبئ بين الأشجار.
Example 3: “Mahjong” was among the games I downloaded today.
“Mahjong” كانت من بين الألعاب التي قمت بتنزيلها اليوم.

That’s all for today and see you later with another grammar rule and I hope you like it. Plz tell me what do u think of today’s lesson .

إستخدام can و could و be able to في اللغة الانجليزية

إستخدام can و could و be able to في اللغة الانجليزية



** نستخدم can و could لكي نتحدث عن مقدرة أو فرصة 0

ماري تستطيع أن تتكلم الفرنسية Mary can speak french
أنت تستطيع أن تجلس هنا You can sit here
إميلي إستطاعت أن تسبح عندما كانت في الخامسة Emily could swim when she was five
إستطعت القيادة عندما كنت في سن الثامنة عشر I could drive when I was eighteen

** لا نستخدم الصيغة المثبتة من could لكي نتحدث عن أشياء حدثت ولكن نستخدم الصيغة المنفية
couldn't لكي نتحدث عن أنشطة وأحداث لم تكن ممكنة 0

هي لم تستطع الحضور إلي الحفلة She couldn't come to the party
( لم يكن ممكنا لها أن تحضر 0 It was not possible for her to come = )
لم يستطيعوا أن يأكلوا كل عشاؤهم 0 They couldn't eat all their dinner
( لم يكن ممكنا لهم أن 000 It was not possible for them to eat all their dinner = )

*** لاحظ أننا لا نقول :

هي إستطاعت الحضور إلي الحفلة 0 She could come to the party
* ولا نقول :

هم إستطاعوا أن يأكلوا كل عشاؤهم 0 They could eat all their dinner

** نستطيع أن نستخدم can و could مع أفعال الحواس مثل : يري see - يسمع hear .

إستطعنا أن نري رجلا علي السطح 0 We could see a man on the roof
I could hear the traffic on the main road
أستطعت أن أسمع حركة المرور علي الطريق الرئيسي

** نستخدم can و could في الطلبات 0

هل يمكنك مساعدتي ؟ Can you help me
هل أستطيع أن أتناول مشروبا من فضلك ؟ Can I have a drink , please
هل تفتح الباب لي من فضلك ؟ Could you open the door for me , please
هل يمكن أن نستخدم تليفونك ؟ Could we use your phone

*** لا حظ أن could أكثر أدبا من can .

** نستخدم was / were able to لكي نتحدث عن مقدرة أو فرصة في الماضي 0

I was able to drive to college because my uncle lent me a car for the year
( كنت قادرا علي القيادة إلي الكلية لأن عمي أجر لي سيارة لعام 0 )

After I had tried for few hours , I was able to open the door and get out
( بعد أن حاولت ساعات قليلة ، كنت قادرا علي فتح الباب والخروج )

The children fell into the water , but luckily they were able to hold on to the
boat . I was able to swim back and get help
( الأطفال سقطوا في الماء لكن لحسن الحظ كانوا قادرين علي التعلق بالقارب 0 كنت قادرا علي العودة سابحا والحصول علي مساعدة ) 0

*** لاحظ أن I was able to swim ( كنت قادرا علي السباحة ) تعني : I really did swim ( سبحت بالفعل )

** نستخدم كلا من could و was / were able to في الأسئلة والجمل المنفية 0

هل إستطعت أن ترفع الدولاب ؟ Could you left the cupboard لا 0 لم أستطع 0 كان ثقيلا أكتر من اللازم No, I couldn't . It was too heavy

هل كنت قادرا علي أن تدهن الشبابيك ؟ Were you able to paint the ******s لا 0 لم أكن قادرا 0 لقد أمطرت طوال اليوم 0 No , I wasn't . It rained all day

** لكن لاحظ إننا غالبا نستخدم could you ? في الطلب 0

هل يمكنك أن تخبرني متي يكون القطار التالي ؟ Could you tell me when the next train is

* أحيانا نستخدم be able to بدلا من can
* في المضارع : نقول : can أو am able to
* في الماضي : نقول : could أو was able to
* في المستقبل : نقول : can أو will be able to
* ويمكن إستخدام be able to في كل الأزمنة 0
have been able to - has been able to *
( كنت قادرا علي000 - كنا قادرين علي 000 )

أستطيع أن أراك غدا 0 I can see you tomorrow
سأكون قادرا علي أن أراك غدا 0 I'll be able to see you tomorrow

كانت غالية أكثر من اللازم 0 لم استطع شراؤها 0 It was too expensive .I couldn't buy it

I generally leave work at six , but I can leave earlier on Fridays

( أنا أترك العمل عامة الساعة السادسة ولكن أستطيع أن أغادر قبل ذلك في أيام الجمعة 0)
( OR : I'm able to leave earlier on Fridays ) ( أو : أنا قادر علي أن أترك العمل قبل ذلك في أيام الجمعة )

لم يكن قادرا علي العمل منذ مرضه 0 He hasn't been able to work since his illness

When they came back from Paris they could speak perfect French

عندما عادوا من باريس إستطاعوا أن يتكلموا الفرنسية بطلاقة

Or : they were able to speak perfect French

أو : كانوا قادرين علي أن يتكلموا الفرنسية بطلاقة 0